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Standing bells are known by a wide variety of terms in English, and are sometimes referred to as bowls, basins, cups or gongs. Specific terms include resting bell, [1] prayer bowl, [2] Buddha bowl, [3] Himalayan bowl, [4] Tibetan bell, [4] rin gong, [2] bowl gong [3] and cup gong. [2]
The most comprehensive study of the Sky-gazing meditation known as thod rgal has been written by Flavio A. Geisshuesler. Although the term thod rgal is generally translated as "Direct Transcendence" or "Leap Over," Geisshuesler argues that the expression really means "Skullward Leap" as it consists of the Tibetan words thod ("above," "over," but also "head wrapper," "turban," "skull") and rgal ...
The Dzogchen meditation practices include a series of exercises known as semdzin (sems 'dzin), [27] which literally means "to hold the mind" or "to fix mind." [ 27 ] They include a whole range of methods, including fixation, breathing, and different body postures, all aiming to calm the mind and bring one into the state of contemplation.
'Kapala' (Tibetan: ཀ་པ་ལ་, Wylie: kapala) is a loan word into Tibetan from Sanskrit kapāla (Devanagari: कपाल) referring to the skull or forehead, usually of a human. By association, it refers to the ritual skullcup fashioned out of a human cranium.
Namchö (Wylie: gnam chos, THL transcription: namchö) translates as the "sky/space dharma", a terma cycle especially popular among the Palyul lineage of the Nyingma school of Tibetan Buddhism. It was revealed by the tertön Namchö Mingyur Dorje , transmitted to Kunzang Sherab and compiled by the Kagyu school master Karma Chagme .
The eight antidotes (Sanskrit: pratipakṣa; Tibetan: gnyen-po) or applications (Sanskrit: abhisamskāra; Tibetan: ’du-byed pa) to the five faults of meditation are: [3] [5] Antidotes to laziness: 1. belief, trust, faith (śraddhā, dad-pa) 2. aspiration (chanda, ’dun-pa) 3. effort (vyayama, rtsol-ba) 4. suppleness, pliancy (praśrabdhi ...