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The written style is laconic, and has few grammatical particles. While the ideas are singular, the style is poetic, combining two major strategies: short, declarative statements, and intentional contradictions, encouraging varied, contradictory interpretations.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
The Xiang'er (simplified Chinese: 想尔; traditional Chinese: 想爾; pinyin: Xiǎng'ěr; Wade–Giles: Hsiang 3-erh 3) is a commentary to the Daodejing that is best known for being one of the earliest surviving texts from the Way of the Celestial Master variant of Daoism. The meaning of the title is debated, but can be translated as 'thinking ...
In 748, the Tang emperor Tang Xuan-Zong who was a devoted Taoist (the royal family claimed to be the descendants of Laozi) sent clergy to collect more scriptures and texts that expanded the Taoist Canon. The Third Daozang Around 1016 of the Song dynasty, the Daozang was revised and many texts collected during the Tang dynasty were removed.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced One; One produced Two; Two produced Three; Three produced All things."It is generally agreed by Taoist scholars that Tao produced One means Wuji produced Taiji, and One produced Two means Taiji produced Yin and Yang [or Liangyi (兩儀) in scholastic terms].
The Philosophy of the Daodejing. Columbia University Press. ISBN 0-231-13679-X. Ni, Xueting C. (2023). Chinese Myths: From Cosmology and Folklore to Gods and Immortals. London: Amber Books. ISBN 978-1-83886-263-3. Pulleyblank, E.G. (1991). Lexicon of Reconstructed Pronunciation in Early Middle Chinese, Late Middle Chinese, and Early Mandarin ...
Taoism or Daoism ( / ˈ t aʊ. ɪ z əm / ⓘ, / ˈ d aʊ. ɪ z əm / ⓘ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao 道 (pinyin: dào; Wade–Giles: tao 4).
Heshang Gong (also Ho-Shang Kung) is the reputed author of one of the earliest commentaries on the Tao Te Ching of Laozi to survive to modern times, which is dated to the latter part of the Han dynasty. [1]