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You may also add the template {{Translated|de|Daodejing}} to the talk page. For more guidance, see Wikipedia:Translation . The Tao Te Ching describes the Tao as the source and ideal of all existence: it is unseen, but not transcendent, immensely powerful yet supremely humble, being the root of all things.
Firstly, a term encompassing a family of organized religious movements that share concepts and terminology from Taoist philosophy—what can be specifically translated as 'the teachings of the Tao', (道教; dàojiào), often interpreted as the Taoist "religion proper", or the "mystical" or "liturgical" aspects of Taoism.
Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
The Xiang'er (simplified Chinese: 想尔; traditional Chinese: 想爾; pinyin: Xiǎng'ěr; Wade–Giles: Hsiang 3-erh 3) is a commentary to the Daodejing that is best known for being one of the earliest surviving texts from the Way of the Celestial Master variant of Daoism. The meaning of the title is debated, but can be translated as 'thinking ...
The Philosophy of the Daodejing. Columbia University Press. ISBN 0-231-13679-X. Ni, Xueting C. (2023). Chinese Myths: From Cosmology and Folklore to Gods and Immortals. London: Amber Books. ISBN 978-1-83886-263-3. Pulleyblank, E.G. (1991). Lexicon of Reconstructed Pronunciation in Early Middle Chinese, Late Middle Chinese, and Early Mandarin ...
Whether he actually existed is disputed, [2] and the work attributed to him – the Daodejing (Tao Te Ching) – is dated between the 8th and 3rd century BC. [3] [4] The Yellow Emperor, Huangdi (2697–2597 BCE) is also often associated with the origin of the Tao; his works are believed to have greatly influenced Laozi. It is possible Taoism ...
From the Taoist classic Tao Te Ching, it was held that "The Tao produced One; One produced Two; Two produced Three; Three produced All things."It is generally agreed by Taoist scholars that Tao produced One means Wuji produced Taiji, and One produced Two means Taiji produced Yin and Yang [or Liangyi (兩儀) in scholastic terms].
Kou Qianzhi, who was raised in a Celestial Master family, received two visions of Laozi in 415 and in 423. In 424, he brought the work that resulted from these visions to the court of the Northern Wei dynasty. The rulers put his works into practice, and Kou became the Celestial Master of the Daoist theocracy of the Northern Wei.