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The following is the list of chiefs who are said to have ruled the Hejaz and to have been the patrilineal ancestors of Muhammad. [4] His Ancestors were generally referred to by their laqabs or titles, names will be mentioned alongside each title. Muhammad's ancestors to Murrah. AD 570 – Muhammad; AD 545 – Abdullah; AD 497 – Abd al ...
Hans Wehr's Dictionary of Modern Written Arabic defines seyyid as a translation for master, chief, sovereign, or lord. [14] It also denotes someone respected and of high status. In the Arab world, sayyid is the equivalent of the English word "liege lord" or "master" when referring to a descendant of Muhammad, as for example in Sayyid Ali Sultan.
[5] [6] Jafar was from the wider Banu Hashim clan, albeit a different branch to the modern dynasty. The Banu Hashim claim to trace their ancestry from Hashim ibn Abd Manaf (died c. 497 AD), the great-grandfather of Muhammad, although the definition today mainly refers to the descendants of Muhammad's daughter Fatimah. [7]
Muhammad's daughters reached adulthood but they all died relatively young, [8] such that none survived him except Fatima. [2] Fatima married Muhammad's cousin Ali ibn Abi Talib. It is through her that Muhammad's progeny has spread throughout the Muslim world. [1] The descendants of Fatima are given the honorific titles sayyid (lit.
These descendants, and especially those tracing their lineage to Muhammad through his daughter Fatima, hold the traditional title of Sharīf (often synonymous to Sayyid). [ 1 ] From the 8th century on, Hashimid descent came to be regarded as a mark of nobility, and formed the basis upon which many dynasties legitimized their rule. [ 2 ]
In the broadest sense, it refers to any descendant of Muhammad's great-grandfather Hashim (the Banu Hashim or Hashimites, already in Muhammad's day an established clan within the Meccan tribe of the Quraysh), including all descendants of Muhammad's paternal uncles Abu Talib (the Talibids) and al-Abbas (the Abbasids). [1]
Their status as shurafa (descendants of Muhammad) was part of the reason for their success, as in this era many communities in Morocco increasingly saw sharifian status as the best claim to political legitimacy. The Saadian dynasty, which ruled Morocco in the 16th century and early 17th century prior to the rise of the 'Alawis, was also a ...
Hasan and Husayn are recognized as the second and the third Imams in Shia Islam, their descendants being known as the Hasanids and the Husaynids, respectively. [4] They are revered by all Muslims as the progeny of Muhammad and honored by nobility titles such as Sharif and Sayyid. [5] Ali and Fatima also had two daughters, namely, Zaynab and Umm ...