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Discipline is the self-control that is gained by requiring that rules or orders be obeyed, and the ability to keep working at something that is difficult. [1] Disciplinarians believe that such self-control is of the utmost importance and enforce a set of rules that aim to develop such behavior.
Hinglish refers to the non-standardised Romanised Hindi used online, and especially on social media. In India, Romanised Hindi is the dominant form of expression online. In an analysis of YouTube comments, Palakodety et al., identified that 52% of comments were in Romanised Hindi, 46% in English, and 1% in Devanagari Hindi. [21]
Romanised Hindi has been supported by advertisers in part because it allows a message to be conveyed in a neutral script to both Hindi and Urdu speakers. [41] Other reasons for adoption of Romanised Hindi are the prevalence of Roman-script digital keyboards and corresponding lack of Indic-script keyboards in most mobile phones.
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
As a result of schwa syncope, the correct Hindi pronunciation of many words differs from that expected from a literal rendering of Devanagari. For instance, राम is Rām (incorrect: Rāma ), रचना is Rachnā (incorrect: Rachanā ), वेद is Véd (incorrect: Véda ) and नमकीन is Namkeen (incorrect Namakeena ).
Hindustani does not distinguish between [v] and [w], specifically Hindi. These are distinct phonemes in English, but conditional allophones of the phoneme /ʋ/ in Hindustani (written व in Hindi or و in Urdu), meaning that contextual rules determine when it is pronounced as [v] and when it is pronounced as [w].
There are a number of words in Hindi that function as reflexive pronouns. [8] [7] The indeclinable स्वयं (svayam) can indicate reflexivity pertaining to subjects of any person or number, and—since subjects in Hindi can appear in the nominative, or dative cases [9] —it can have the sense of any of these two cases.