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Prophets for Profit (3:5-8): those condemned by Micah are explicitly called "prophets", while he appears to distance himself from personally being called a prophet. [37]: 595, 597 A concluding judgment (3:9-12) drawing together chapters 2–3. [37]: 597 Zion's future hope (4:1–5): This is a later passage, almost identical to Isaiah 2:2–4.
Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel."
Micah prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. [4] [5] Jotham, the son of Uzziah, was king of Judah from 742 to 735 BC, and was succeeded by his own son Ahaz, who reigned over Judah from 735 to 715 BC. Ahaz's son Hezekiah ruled from 715 to 696 BC. [6] Micah was a contemporary of the prophets Isaiah, Amos, and ...
The content of many scrolls has not yet been fully published. Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [1] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [2] and the Leon Levy Collection, [3] both of which present photographs ...
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
One scholar, Alfred Edersheim, interpreted Micah 4:8, [2] the only other biblical reference to the tower, as a prophecy indicating that the Messiah would be revealed from the "tower of the flock" (Migdal Eder) which he claimed is connected with the town of Bethlehem, southeast of Jerusalem. [3]
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Matthew 2:5 is the fifth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him.