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Anthropology from a Pragmatic Point of View (German: Anthropologie in pragmatischer Hinsicht) is a non-fiction book by German philosopher Immanuel Kant.The work was developed from lecture notes for a number of successful classes taught by Kant from 1772 to 1796 at the Albertus Universität in then Königsberg, Germany.
Introduction to Kant's Anthropology (French: Introduction à l'Anthropologie) is an introductory essay to Michel Foucault's translation of Immanuel Kant's 1798 book Anthropology from a Pragmatic Point of View [1] — a textbook deriving from lectures he delivered annually between 1772/73 and 1795/96. [2]
"Idea for a Universal History with a Cosmopolitan Purpose" or "The Idea of a Universal History on a Cosmopolitical Plan" [1] (German: Idee zu einer allgemeinen Geschichte in weltbürgerlicher Absicht) is a 1784 essay by Prussian philosopher Immanuel Kant (1724–1804), a lecturer in anthropology and geography at Königsberg University.
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Immanuel Kant (1724–1804) taught the first lectures on anthropology in the European academic world. He specifically developed a conception of pragmatic anthropology, according to which the human being is studied as a free agent. At the same time, he conceived of his anthropology as an empirical, not a strictly philosophical discipline. [20]
Immanuel Kant (1724–1804) Many scholars consider modern anthropology as an outgrowth of the Age of Enlightenment (1715–1789), [33] a period when Europeans attempted to study human behavior systematically, the known varieties of which had been increasing since the fifteenth century as a result of the first European colonization wave.
The German philosopher Immanuel Kant (1724–1804) has formulated an individualist definition of "enlightenment" similar to the concept of bildung: "Enlightenment is man's emergence from his self-incurred immaturity." [1] He argued that this immaturity comes not from a lack of understanding, but from a lack of courage to think independently.
The Doctrine of Virtue further develops Kant's ethical theory, which he had already laid the foundation in the Groundwork of the Metaphysics of Morals (1785) and the Critique of Practical Reason. It develops Kant’s conception of virtue and expositions of particular ethical duties we have as rational human beings.