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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
PLACES: The Israelites are camped east of the Jordan River in Moab (Deuteronomy 1) - Biblical Mount Sinai - Beeroth - Moseroth - Gudgodah - Jotbath - Stations list RELATED ARTICLES: Eikev - Tablets of Stone - Ark of the Covenant - Acacia - Ten Commandments - 613 mitzvot - Jaakan - Aaron - Eleazar - Kohen - Levite - Promised Land - Ancient Egypt
Moses with Tablets of the Ten Commandments, painting by Rembrandt, 1659. Mount Horeb (/ ˈ h ɔːr ɛ b /; Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb; Latin in the Vulgate: Horeb) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible.
In the latter parts of the Book of Deuteronomy, when Moses' death was near, he prophesied about the destiny of the people of Israel.Their destiny would not be promising – curses would come upon them and they would go into exile – but when they return to their homeland later, their situation will be as good as it had been in the past, and so said Moses:
The intertestamental period or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament.
Today, the Ten Commandments are heard in the synagogue three times a year: as they come up during the readings of Exodus and Deuteronomy, and during the festival of Shavuot. [75] The Exodus version is read in parashat Yitro around late January–February, and on the festival of Shavuot, and the Deuteronomy version in parashat Va'etchanan in ...
[4] [5] The Exodus takes place in the year A.M. 2666 (A.M. = Anno Mundi, years of the world from creation), exactly two thirds of the way through the four thousand years; the construction of Solomon's Temple is commenced 480 years, or 12 generations of 40 years each, after that; and 430 years pass between the building of Solomon's Temple and ...