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Angel, heavenly spirit created out of light or fire. [8] (Angel) Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel) Arina'il, guardian angel of the third heaven. [10] (Angel) Awar, a devil of lust, tempting into adultery. (Devil) Azazil, leader of angels punishing demons, Satan. (Archangel or Genie)
The shayṭān of the movie describes himself as a loyal servant of ʿAzāzīl (another name of Satan in Islamic tradition), whom he venerates as a deity after feeling forgotten by God. However, in accordance with the teachings of the Quran, Azazil turns out to be unreliable, while God ultimately intervenes on behalf of those who stayed loyal.
When God created Adam, He ordered the angels to bow before the new creation. All of the angels bowed down, but Iblis refused to do so. All of the angels bowed down, but Iblis refused to do so. He argued that since he was created from fire, he is superior to humans, who were made from clay-mud, and that he should not prostrate himself before ...
And God revealed: 'We never sent any apostle or prophet before you but that, when he longed, Satan cast into his longing. But God abrogates what Satan casts in, and then God puts His verses in proper order, for God is all-knowing and wise.' [Q.22:52] So God drove out the sadness from His prophet and gave him security against what he feared.
Regarding the creation of Muhammad, Islam developed the belief in the pre-existence of Muhammad. [a] This posits that God created the spiritual nature of Muhammad before God created the universe or Adam. [53] Following this belief, Muhammad was the first prophet created, but the last one sent to mankind. [52]
Nizami Ganjavi (c. 1141–1209) narrates in his Haft Peykar the story of the Egyptian wayfarer Māhān (the "moonlike one") and his travels to a demon-infested desert. [31] Māhān's horse, presented to him by a demon in human disguise, gallops his rider into the desert, where it turns into a seven-headed monster.
As a punishment, God enabled one of the enslaved demons to steal Solomon's ring and take over his kingdom (Surah 38:34). He later repents his sin and gains control over the demons again, focusing on building the temple again. [14] He prayed to God to grant him a kingdom which would be unlike any after him. [15]
God obliterates the nasnas, created a veil between jinn and humans, and made "the rebellious giants" (māradah) inhabiting the atmosphere. [11] According to Maliki Athari scholar Ibn 'Abd al-Barr in his book, Al-Tamhîd , the mārid was a demon which more sinister than regular shayṭān , but less powerful than an ʿifrīt . [ 12 ]