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Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
[14] [15] The majority of scholars writing on Romans propose the letter was written in late 55/early 56 or late 56/early 57. [ 16 ] [ 17 ] Early 55 and early 58 both have some support, while German New Testament scholar Gerd Lüdemann argues for a date as early as 51/52 (or 54/55), following on from Knox, who proposed 53/54.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
In Romans 10:9–13 Paul emphasized the salvific value of the title, and stated that confessing by mouth (homologeo) the belief that Jesus is Lord (Kyrion Iesoun) signifies one's salvation. [52] The high frequency of the use of the term Kyrios in the Acts of the Apostles indicates how natural it was for early Christians to refer to Jesus in ...
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
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John 13:15-17 1 Frg Girolamo Vitelli Papyrological Institute: PSI 108 Florence: Italy CSNTM, INTF: 𝔓 94: 400-600 Romans 6:10-13, 19-22 1 Frg Egyptian Museum: P. Cair. 10730 Cairo: Egypt: CSNTM, INTF: 𝔓 95: 200-300 John 5:26-29, 36-38 1 Frg Laurentian Library: PL II/31 Florence: Italy CSNTM, INTF: 𝔓 96: 500-600 Matthew 3:10-12 1 Frg ...
Codex Climaci Rescriptus is a collective palimpsest manuscript consisting of several individual manuscripts underneath, Christian Palestinian Aramaic texts of the Old and New Testament as well as two apocryphal texts, including the Dormition of the Mother of God, and is known as Uncial 0250 (in the Gregory-Aland numbering) with a Greek uncial text of the New Testament and overwritten by Syriac ...