Search results
Results From The WOW.Com Content Network
The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) "psyche", has substantially the same meaning as the Hebrew, without reference to an immortal ...
It is believed that God eventually will reclaim the zombie's soul, so the zombie is a temporary spiritual entity. [19] The two types of zombie reflect soul dualism, a belief of Bakongo religion and Haitian voodoo. [20] [21] Each type of legendary zombie is therefore missing one half of its soul (the flesh or the spirit). [22]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
While Catholic periodical articles written since Vatican II often have direct reference to scripture, two Catholic periodicals that are dedicated entirely to scripture are The Bible Today, at the more popular level, and the Catholic Biblical Quarterly, published by the Catholic Biblical Association and including articles with minute biblical ...
In contrast to the two enigmatic references to Enoch and Elijah, there are ample references to the fact that death is the ultimate destiny for all human beings, that God has no contact with or power over the dead, and that the dead do not have any relationship with God (see, inter alia, Ps. 6:6, 30:9–10, 39:13–14, 49:6–13, 115:16–18 ...
In the Catholic Church, traditionally the resurrected body is called the "glorified body", and retained four characteristics: incorruptibility, subtlety, impassibility, and agility. The bodies of the damned are also raised incorrupt, but not glorified or free from suffering.
Augustine: "This cannot be before the soul is so joined to the body, that nothing may sever them. Yet it is rightly called the death of the soul, because it does not live of God; and the death of the body, because though man does not cease to feel, yet because this his feeling has neither pleasure, nor health, but is a pain and a punishment, it ...