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Matthew 6:5. "The Sermon on the Mount". Heinrich Pforr, St. Matthäus, Hann. Münden, Germany, 1999. Matthew 6:5 is the fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens discussion on the proper procedure for praying.
The opening of the Lord's Prayer (Matthew 6:9) in Latin, 1500, Vienna. Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer, one of the best known parts of the entire New Testament.
Relief from Kanzelkorb der ehemaligen Kanzel der Liebfrauenkirche, Ravensburg, 1899. Matthew 6:7 is the seventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion on the proper procedure for praying, specifically addressing "vain repetition".
Gospel of Matthew. Christian Bible part. New Testament. Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
Matthew 7:7–8. Illustration for Matthew 7:7 "Knock, and it shall be opened unto you". Matthew 7:7–8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
Matthew 6:8. "The Sermon on the Mount" by Rudolf Yelin (1864-1940). Kirche in Reinerzau im Schwarzwald (1912). Matthew 6:8 is the eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion on the proper procedure for praying.
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
In the King James Version of the Bible the text reads: Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another? The New International Version translates the passage as: When John heard in prison what Christ was doing, he sent his disciples