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A sea turtle entangled in a ghost net. Ghost nets are fishing nets that have been abandoned, lost, or otherwise discarded in the ocean, lakes, and rivers. [1] These nets, often nearly invisible in the dim light, can be left tangled on a rocky reef or drifting in the open sea.
The Kanpō period essay the Shokoku Rijidan states that in the beginning years of Genroku, when fishermen capture kitsunebi with their nets, there would be a kitsunebi-tama caught in their nets, and it was an object that was useful as illumination because it does not shine during the daytime but would glow at night time. [26]
Corresponding to its contemporary prominence in "national superstitions", the fetch appeared in Irish literature starting in early 19th century. "The fetch superstition" is the topic of John and Michael Banim's Gothic story "The Fetches" from their 1825 work Tales by the O'Hara Family [13] and Walter Scott used the term in his Letters on Demonology and Witchcraft, published in 1830, in a brief ...
Joseph Laycock, a professor of religious studies at Texas State University argued that while "Charlie is most often described as a 'Mexican ghost,' it appears that Christian critics reframed the game as Satanic almost immediately," due to their interests being served by claiming "a monopoly on wholesome encounters with the supernatural."
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Nylon fishing net with float line attached to small plastic floats. A fishing net is a net used for fishing. Some fishing nets are also called fish traps, for example fyke nets. Fishing nets are usually meshes formed by knotting a relatively thin thread. Early nets were woven from grasses, flaxes and other fibrous plant material. Later cotton ...
Flower, a hippie ghost portrayed by actor Sheila Carrasco, appeared to get "sucked off," a term the show uses for characters who move on in the afterlife, at the end of season 2.
3. So, human reason cannot come from non-reason (from 2). 4. So human reason must come from a source outside nature that is itself rational (from 1 and 3). 5. This supernatural source of reason may itself be dependent on some further source of reason, but a chain of such dependent sources cannot go on forever.