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Rabbi David ibn Zimra of Egypt (1479–1573), when asked about a certain black-skinned woman taken captive from Ethiopia (Judeo-Arabic: אל-חבאש) and sold to a Jew in Egypt (the woman claiming to be of Jewish descent), wrote of the impressions the Jews of Egypt had at that time of their Ethiopian counterparts who claimed Jewish descent:
The Beta Israel of Ethiopia were the only modern Jewish group with a monastic tradition where the monks, titled as Abba, lived separated from the Jewish villages in monasteries, however, only partial groups lived as Beta Israel and wasn't practiced by the entire community, moreover it was a respected title used to honour elders. This collective ...
Many were purchased by Wolf Leslau on the library's behalf during his research expeditions to Ethiopia in the 1960s. Subsequently, the library has acquired the extensive collection of Gerald and Barbara Weiner; this consists of 139 manuscripts and 110 scrolls. [53] The Library has made over 50 of their manuscripts visible online in digital format.
A key element of his “Jewish counter-mission” involved bringing members of the Beta Israel to Europe for comprehensive Jewish education, with the aim of training community leaders who could later serve in Ethiopia. The first two Ethiopians he brought to Europe were Tä ͗ammərat Amanu ͗el and Gette Erməyas.
With this endorsement, in later decades, tens of thousands of Beta Israel Jews were air-lifted to Israel. Significant immigration to Israel continues into the 21st century, producing an Ethiopian Jewish community of around 81,000 immigrants, who with their 39,000 children who were born in Israel itself, numbered around 120,000 by early 2009.
On 2 February 2022, the Israeli Supreme Court suspended Aliyah from Ethiopia. [20] On 1 June 2022, 180 Jews from Ethiopia made Aliyah to Israel as part of Operation Zur Israel to reunite 3,000 Jews in Ethiopia with their brethren in Israel. [21] On July 5, 2022, 150 Jews from Ethiopia made Aliyah to Israel as part of Operation Zur Israel. [22]
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For years, Jews were unable to own land and were often persecuted by the Christian majority of Ethiopia. Ethiopian Jews were afraid to touch non-Jews because they believed non-Jews were not pure, which also ostracized them from their Christian neighbors. For this reason, many Ethiopian Jews converted to Christianity to seek a better life in ...