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Hume was born on 26 April 1711, as David Home, in a tenement on the north side of Edinburgh's Lawnmarket.He was the second of two sons born to Catherine Home (née Falconer), daughter of Sir David Falconer of Newton, Midlothian and his wife Mary Falconer (née Norvell), [14] and Joseph Home of Chirnside in the County of Berwick, an advocate of Ninewells.
Followers and interpreters of Hume have sometimes used Hume's dictum as the metaphysical foundation of Hume's theory of causation. On this view, there cannot be any causal relation in a robust sense since this would involve one event necessitating another event, the possibility of which is denied by Hume's dictum. [8] [9]
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
Bundle theory, originated by the 18th century Scottish philosopher David Hume, is the ontological theory about objecthood in which an object consists only of a collection (bundle) of properties, relations or tropes.
Hume ultimately defends a theory according to which the fundamental feature of virtues is "...the possession of mental qualities, 'useful' or 'agreeable' to the 'person himself' or to 'others'" (EPM, §10, ¶1). As a result, certain character traits commonly deemed virtues by the major religions of the time are deemed vices on Hume's theory.
Hume focuses on tragedy and its relationship with passions. So far Hume's view on this relationship has been formulated in many different ways, one of which is Hume's conversion theory. According to this theory, painful passions are turned into pleasurable ones using stylistic and formal rhetorical means.
This is because the no-self theory rejects all theories of the self, even the bundle theory. On Giles' reading, Hume is actually a no-self theorist and it is a mistake to attribute to him a reductionist view like the bundle theory. Hume's assertion that personal identity is a fiction supports this reading, according to Giles.
David Hume by Allan Ramsay (1766). An Enquiry Concerning Human Understanding is a book by the Scottish empiricist philosopher David Hume, published in English in 1748 under the title Philosophical Essays Concerning Human Understanding until a 1757 edition came up with the now-familiar name.