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These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God. [ 10 ] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional ...
"For the Son of God became man so that we might become God." "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods." [Primary 18] Medieval scholastic theologian Thomas Aquinas wrote:
Francesco Albani's The Baptism of Christ, when Jesus became one with God according to adoptionism. Adoptionism, also called dynamic monarchianism, [1] is an early Christian nontrinitarian theological doctrine, [1] subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.
Per the Bible, Jesus grew up in Galilee and much of his ministry took place there. [29] The language spoken in Galilee and Judea during the 1st century amongst the common people was most frequently the Semitic Aramaic tongue, [30] [31] [32] and most scholars support the theory that Jesus spoke Aramaic, although he may have also spoken Hebrew and perhaps had some fluency in Greek.
Jesus grew up in Galilee and much of his ministry took place there. [53] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant. [54] [55] There is substantial consensus that Jesus gave most of his teachings in Aramaic [56] in the Galilean dialect ...
His Resurrection is a necessary part of Christian belief (G Ecke, pp. 198–99). "Divinity" is a predicate applied by faith to Jesus in His founding and redeeming activity. We note here that though Ritschl gives Jesus a unique and unapproachable position in His active relation to the kingdom, he declines to rise above this relative teaching.
Catholics believe that Jesus is God incarnate and true God and true man (or both fully divine and fully human). Jesus, having become fully human, suffered humankind's pain, finally succumbed to his injuries and gave up his spirit when he said, it is finished. He suffered temptations but did not sin. [68]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").