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Introverts appear to be less responsive than extroverts to dopamine (a brain chemical linked to reward-driven learning), and have a more circumspect and cautious approach to risk than do extroverts. [3] Introverts are more governed by the neocortex, the part of the brain responsible for thinking, planning, language and decision making. [12]
Asian-Americans struggle a lot in American society because their culture and home life encourage introversion, but their social lives outside the home put pressure on them to be extroverted. Susan Cain and her book Quiet are credited with starting what is called the "Quiet Revolution" which calls for introverts to learn to value and appreciate ...
It preserves a relative autonomy for cultural and ideological elements ... but also insists that those combinatory patterns that are actually constructed do mediate deep, objective patterns in the socio-economic formation, and that the mediation takes place in struggle: the classes fight to articulate together constituents of the cultural repe ...
The Secret World of Introverts.
"As more introverts get into leadership, they need to actually change the world to make more space for people like them as well." Liu shared one way she's tried to do this in her own work.
This study found that actual introverts were perceived and judged as having more extraverted-looking expressive behaviors because they were higher in terms of their self-monitoring. [47] This means that the introverts consciously put more effort into presenting a more extraverted, and rather socially desirable, version of themselves.
Susan Horowitz Cain [3] (born 1968) is an American writer and lecturer.. She is the author of the 2012 non-fiction book Quiet: The Power of Introverts in a World That Can't Stop Talking, which argues that modern Western culture misunderstands and undervalues the traits and capabilities of introverted people.
A degree of asociality is routinely observed in introverts, while extreme asociality is observed in people with a variety of clinical conditions. Asociality is not necessarily perceived as a totally negative trait by society, since asociality has been used as a way to express dissent from prevailing ideas.
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