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Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as 'Qui habitat". [2] As a psalm of protection, it is commonly invoked in times of hardship.
This psalm is included in the liturgy and traditions associated with Purim, a holiday commemorating the salvation of the Jewish people from the threat of extermination as described in the Book of Esther. Jews recite Psalm 7 as part of their Purim observance, emphasizing themes of trust in God's deliverance and protection from enemies. [10] [11]
Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into Hell Satan and all of the other evil spirits who prowl about the world seeking the ruin of souls. Amen
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
Psalm 9 is the first of the acrostic Psalms, covering half of the Hebrew alphabet, with Psalm 10 covering the rest of the alphabet. There is some tension between psalms 9 and 10. Psalm 9 has a tone of victory over evil and its ancient Chaldean title suggests that it was written to celebrate David's victory over Goliath . [ 9 ]
Initially, the good man or woman is scandalized by the revelation that leaders are abusing the power of their privileges. But as Asaph reflects on the nature of God, he comes to understand that even the most powerful authority figures, if corrupt and unchanged (unrepentant), will receive their reward at the hands of the Lord.
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
Psalm 109 is a psalm in the Book of Psalms, beginning in English in the King James Version: "Hold not thy peace, O God of my praise".In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 108.