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[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
[17] [18] Some traditions of Islam permit only men to attend funeral services. [4] [19] The grave should be perpendicular to the direction of the Qibla (i.e. Mecca). Islam doesn't use coffins in burial, instead, stones or wood are placed at the bottom where the body will rest. The body is placed in the grave on its right side facing the Qibla. [20]
Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [6] Despite the non-existent or at max, the brief mentionings in the Quran, Islamic tradition discusses elaborately, almost in graphic detail, as to what exactly happens before, during and after death, based on certain hadithic narrations.
Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
Azrael (/ ˈ æ z r i. ə l,-r eɪ-/; Hebrew: עֲזַרְאֵל, romanized: ʿǍzarʾēl, 'God has helped'; [1] Arabic: عزرائيل, romanized: ʿAzrāʾīl or ʿIzrāʾīl) is the canonical angel of death in Islam [2] and appears in the apocryphal text Apocalypse of Peter.
Some Western and Muslim scholars of Islam find suicide attacks to be a clear violation of classical Islamic law. [79] Nevertheless, the militant groups that carry out "martyrdom operations" believe that their actions fulfill the obligation of jihad , and some clerics support this view.
Sufism tradition narrates regarding the fate after death has narrates that an army of angels of punishment battled against the angels of mercy over the soul of a sinner. [88] (p56) In some Turkish lore, it is believed that when both groups battle, their strikes cause thunder. [89]
Forty is a sacred number in Islam, [3] and commemorating the dead forty days after their death is a long-standing Islamic tradition, [22] [23] [3] dating back to the early Islamic period. [22] On the one hand, the fortieth (arba'in, chehellom) signifies the maturation of the soul of a deceased believer. [22]