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The idea of the Bible itself as the Word of God, as being itself God's revelation, is criticized in neo-orthodoxy. Here the Bible is seen as a unique witness to the people and deeds that do make up the Word of God. However, it is a wholly human witness. [93] All books of the Bible were written by human beings.
Therefore, the question of God's existence may lie outside the purview of modern science by definition. [27] The Catholic Church maintains that knowledge of the existence of God is the "natural light of human reason". [28] Fideists maintain that belief in God's existence may not be amenable to demonstration or refutation, but rests on faith alone.
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
It teaches that the Bible is the final authority for moral, spiritual, and for some, civil matters. As Luther said, "The true rule is this: God's Word shall establish articles of faith, and no one else, not even an angel can do so". [25]
For example, "true" presents an aspect of existence, as any existent thing will be "true" insofar as it is true that it exists. Or "one," insofar as any existent thing will be (at least) "one thing." [ 22 ] The premise which seems to cause the most difficulty among interpreters of the fourth way is that the greatest in a genus is the cause of ...
American philosopher of religion William L. Rowe notably believed that the structure of the ontological argument was such that it inherently begs the question of God's existence, that is to say, that one must have a presupposed belief in God's existence in order to accept the argument's conclusion. To illustrate this, Rowe devises the concept ...
Christian philosopher William Lane Craig notes that the Bible typically uses the words true or truth in non-philosophical senses to indicate such qualities as fidelity, moral rectitude, and reality. However, it does sometimes use the word in the philosophical sense of veracity. [2]
John 1:1. "the Word was God" [in context, the Word is Jesus, see Christ the Logos] John 20:28. "Thomas said to him, 'My Lord and my God!'" The most direct references to Jesus as God are found in various letters. Romans 9:5. "Christ, who is God over all" Titus 2:13. "our great God and Savior, Jesus Christ" 2 Peter 1:1. "our God and Savior Jesus ...