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Emotion is the third facet of the intuitive-experiential system. It may be that emotion is the most fundamental component; without it, the experiential system would not exist at all. [1] [4] Emotional reinforcement is necessary for associative learning to occur. Emotions also affect what experiences are attended to based on the reinforcement ...
Mind - The energy and intelligence that animates all life, both in its physical form and in the formless. The Universal Mind, often referred to as "wisdom" or the "impersonal" mind, is constant and unchanging, acting as the source of innate health and well-being. In contrast, the personal mind is in a continuous state of flux.
The difference between extraversion and introversion comes from the source of the decisive factor in forming motivation and developing ideas, whether it is objective (i.e., the external environment) or subjective (experienced within the mind, or "processes inherent in the psyche" [1]). When discussing function types, Jung ascribed movements of ...
The Rationality of Emotion (1987) ISBN 0-262-54057-6 (German translation 1997; Chinese translation 2006) Évolution et Rationalité (2004) ISBN 978-2-13-053530-0 'Why think? Evolution and the Rational Mind' (2007) ISBN 978-0-19-518985-8; Emotional Truth (2011) ISBN 9780195181548; Love: A Very Short Introduction (2015) ISBN 978-0-19-966384-2
Dual process theory within moral psychology is an influential theory of human moral judgement that posits that human beings possess two distinct cognitive subsystems that compete in moral reasoning processes: one fast, intuitive and emotionally-driven, the other slow, requiring conscious deliberation and a higher cognitive load.
In the philosophy of mind, functionalism is the thesis that each and every mental state (for example, the state of having a belief, of having a desire, or of being in pain) is constituted solely by its functional role, which means its causal relation to other mental states, sensory inputs, and behavioral outputs. [1]
The term was coined by Jaynes, who presented the idea in his 1976 book The Origin of Consciousness in the Breakdown of the Bicameral Mind, [1] wherein he makes the case that a bicameral mentality was the normal and ubiquitous state of the human mind as recently as 3,000 years ago, at the end of the Mediterranean Bronze Age.