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The following is a list of websites that follow a question-and-answer format. The list contains only websites for which an article exists, dedicated either wholly or at least partly to the websites. For the humor "Q&A site" format first popularized by Forum 2000 and The Conversatron, see Q&A comedy website.
The SCCS is selectable as a sample restriction on HRAF search engine for HRAF member organizations. [2] Summaries for each culture are available to the public on the eHRAF World Cultures website. The dataset is available to view on the Database of Places, Language, Culture, and Environment (D-PLACE). [3]
According to Agar, culture is a construction, a translation between source languaculture and target languaculture. Like a translation, it makes no sense to talk about the culture of X without saying the culture of X for Y, taking into account the standpoint from which it is observed. For this reason, culture is relational.
A literate reader knows the object-language's alphabet, grammar, and a sufficient set of vocabulary; a culturally literate person knows a given culture's signs and symbols, including its language, particular dialectic, stories, [1] entertainment, idioms, idiosyncrasies, and so on. The culturally literate person is able to talk to and understand ...
The examples and perspective in this article deal primarily with the United States and do not represent a worldwide view of the subject. You may improve this article, discuss the issue on the talk page, or create a new article, as appropriate. (December 2010) (Learn how and when to remove this message)
Cultural communication is the practice and study of how different cultures communicate within their community by verbal and nonverbal means. [1] Cultural communication can also be referred to as intercultural communication and cross-cultural communication.
Language reclamation addresses the power dynamics associated with language loss. Encouraging those who already know the language to use it, increasing the domains of usage, and increasing the overall prestige of the language are all components of reclamation. One example of this is the Miami language being brought back from 'extinct' status ...
In her example, Ottenheimer describes how the topic "plants" can be divided into the two categories "lettuce" and "weeds". Ethnosemantics can help anthropologists to discover whether a particular culture categorizes "dandelions" as a "lettuce" or a "weed", and using this information can discover something about how that culture thinks about plants.