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The Story of the Prophet Iddo (also called the Midrash of the Prophet Iddo [1] and Visions of Iddo the Seer, Hebrew: בחזות יעדי החזה, romanized: baḥăzōṯ Ye‘dî ha-ḥōzeh) is a lost work mentioned in the Bible, attributed to the biblical prophet Iddo who lived at the time of King Rehoboam.
According to bible stories Solomon built the temple in Jerusalem (2 Chronicles 2:1; 6:7–10) and did not obey God's commandments (1 Kings 11:1–14). Biblical stories place the destruction of the 'Kingdom of Judah' by Nebuchadnezzar II in 586 BC and tell that this brought an end to the rule of the royal house of David. [7]
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Coming to the Bible with a historicist scheme of interpretation, Bible scholars began to study the time prophecies. Of special interest to many was the 1260 prophetic day time prophecy of Daniel 7:25. Many concluded that the end of the 1260-day prophecy initiated the "time of the end".
The prophetic books are a division of the Christian Bible, grouping 18 books (Catholic and Orthodox canon) or 17 books (Protestant canon, excluding Baruch) in the Old Testament. [1] In terms of the Tanakh , it includes the Latter Prophets from the Nevi'im , with the addition of Lamentations (which in the Tanakh is one of the Five Megillot ) and ...
Diagram of the prophetic perfect tense. The prophetic perfect tense is a literary technique commonly used in religious texts [1] that describes future events that are so certain to happen that they are referred to in the past tense as if they had already happened.
The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. [1] [2] It was the method used by most of the Reformers, [3] and is used principally by the historicist school of prophetic interpretation. [4]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.