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A major 1965 Olmec-oriented exhibition was entitled "The Jaguar's Children" and referred to the werejaguar as "the divine power of the Olmec civilization". [ 8 ] This paradigm was undermined, however, by the discovery that same year of Las Limas Monument 1 , a greenstone sculpture that displayed not only a werejaguar baby, but four other ...
The "hell gate" artifact of the Olmec jaguar god was stolen over 100 years ago. Now, it's back home in Mexico after years of searching and restoration efforts. An Ancient Portal to the Underworld ...
Specifics concerning Olmec religion are a matter of some conjecture. Early researchers found religious beliefs to be centered upon a jaguar god. [4] This view was challenged in the 1970s by Peter David Joralemon, whose Ph.D. paper [citation needed] and subsequent article posited what are now considered to be 8 different supernaturals.
All major Mesoamerican civilizations prominently featured a jaguar god, and for many, such as the Olmec, the jaguar was an important part of religious practice. [4] For those who resided in or near the tropical jungle, the jaguar was well known and became incorporated into the lives of the inhabitants. The jaguar's formidable size, reputation ...
Shimmying through a maze of dark tunnels below the Mayan ruins of Chichen Itza on Mexico's Yucatan Peninsula, archaeologists have rediscovered a long-sealed cave brimming with lost treasure ...
San Lorenzo and the Olmec heartland.. Matthew Stirling was the first to begin excavations on the site after a visit in 1938. [12] Between 1946 and 1970, four archaeological projects were undertaken, including one Yale University study headed by Michael Coe and Richard Diehl conducted between 1966 and 1968, followed by a lull until 1990.
Las Limas Monument 1, also known as the Las Limas figure or the Señor de las Limas, is a 55 centimetres (22 in) greenstone figure of a youth holding a limp were-jaguar baby. Found in the State of Veracruz , Mexico , in the Olmec heartland , the statue is famous for its incised representations of Olmec supernaturals.
Some have seen child sacrifice echoed in the limp were-jaguar baby on the front of Altar 5. Others, however, view the tableau as a myth of human emergence or as story of a spiritual journey. Although less striking and displaying a lesser degree of craftsmanship, Altars 2 and 3 are similar to Altars 4 and 5.