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The practice of slavery in Chad, as in the Sahel states in general, is an entrenched phenomenon with a long history, going back to the trans-Saharan slave trade in the Sahelian kingdoms, and it continues today. As elsewhere in Central and West Africa, the situation reflects an ethnic, racial and religious rift. [37]
Contemporary slavery, also sometimes known as modern slavery or neo-slavery, refers to institutional slavery that continues to occur in present-day society. Estimates of the number of enslaved people today range from around 38 million [ 1 ] to 49.6 million, [ 2 ] [ 3 ] [ 4 ] depending on the method used to form the estimate and the definition ...
Modern witch hunts surpass the body counts of early-modern witch-hunting. [1] Sub-Saharan Africa, particularly the Democratic Republic of Congo, South Africa, Tanzania, Kenya, and Nigeria, experiences a high prevalence of witch-hunting. In Cameroon, accusations have resurfaced in courts, often involving child-witchcraft scares.
The ruling bidanes are descendants of the Sanhaja Berbers and Beni Ḥassān Arab tribes who emigrated to northwest Africa and present-day Western Sahara and Mauritania during the Middle Ages. Many descendants of the Beni Ḥassān tribes today still adhere to the supremacist ideology of their ancestors, which has caused the oppression ...
Today, nearly four in five Africans still cook meals over open fires or on basic stoves. And this number is climbing every year. On average, households spend five hours a day gathering firewood ...
Human rights are "rights one has simply because one is a human being." [3] These privileges and civil liberties are innate in every person without prejudice and where ethnicity, place of abode, gender, cultural origin, skin color, religious affiliation, or language including sexual orientation do not matter.
According to the World Bank, South Africa is the most economically unequal country in the world [citation needed]. The difference between the wealthy and the poor in South Africa has been increasing steadily since the end of apartheid in 1994, and this inequality is closely linked to racial divisions in society. The reason for South Africa's ...
Many of the problems introduced through colonialism, have contributed to the systemic inequalities present today on the continent. [3] Analysts and scholars contend that the global movements created to improve the livelihood of women in the West, and those living in urban cities, have not benefitted women in Sub-Saharan Africa.