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Islamic law did not recognize the classes of slave from pre-Islamic Arabia including those sold or given into slavery by themselves and others, and those indebted into slavery. [8] Though a free Muslim could not be enslaved, conversion to Islam by a non-Muslim slave did not require that he or she then should be liberated.
The dominating Islamic view, expressed by contemporary Arab writers, was that slavery was benevolent since the supply source of slaves were the non-Islamic outside world of Polytheist-Idolators and Barbaric infidels, who thanks to their enslavement would convert to Islam and enjoy the benefits of Islamic civilisation. [59]
The slave trade from Africa to Arabia via the Red Sea had ancient Pre-Islamic roots, and the commercial slave trade was not interrupted by Islam. While in Pre-Islamic Arabia, Arab war captives were common targets of slavery, importation of slaves from Ethiopia across the Red Sea also took place.
Slave armies were deployed by Sultans and Caliphs at various medieval era war fronts across the Islamic Empires, [121] [133] playing an important role in the expansion of Islam in Africa and elsewhere. [134] Slavery of men and women in Islamic states such as the Ottoman Empire, states Ze'evi, continued through the early twentieth century. [114]
Race and Slavery in the Middle East: an Historical Enquiry is a 1990 book written by the British historian Bernard Lewis. [ 1 ] [ 2 ] The book details the Islamic history of slavery in the Middle East from its earliest incarnations until its abolition in the various countries of the region.
The slave trade had been big also during the Umayyad Caliphate, but then, it had been mainly fueled by war captives and people enslaved as tax levy; during the Abbasid Caliphate, the slave trade in war captives was largerly supplanted by people bought through commercial slave trade provided for the slave markets in Basra, Baghdad and Samarra. [1]
Islam and slavery may refer to: Islamic views on slavery in theology / jurisprudence; Islamic views on concubinage in theology / jurisprudence;
In response, Brown wrote on Twitter, "Islam as a faith and I as a person condemn slavery, rape and concubinage." [ 23 ] [ 26 ] In a subsequent essay and interview Brown elaborated his views and apologized for having addressed the subject too cerebrally, adding that members of the alt-right had bombarded him and his family with threats of death ...