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The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. [2] The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ.
From about 1300, the term Limbo of Infants appeared, developed in parallel to the Limbo of the Fathers (the temporal abode of the Fathers in Hades awaiting the advent of Christ) but was thought to be eternal. In contrast to the Hell of the Damned, the Limbo was thought as a place where souls enjoyed natural happiness and suffered no punishments ...
Articles relating to Limbo, an afterlife condition of those who die in original sin without being assigned to the Hell of the Damned.Medieval theologians of Western Europe described the underworld ("hell", "hades", "infernum") as divided into four distinct parts: Hell of the Damned, Purgatory, Limbo of the Fathers or Patriarchs, and Limbo of the Infants.
Within Limbo is a great castle surrounded by seven walls; Dante passes through its seven gates to reach the verdant meadows where the first circle's souls dwell. [ 6 ] The souls in Limbo are not punished directly, but are condemned to "suffer harm through living in desire"; [ 4 ] their punishment is to be left desirous of salvation.
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Limbo of the Fathers, also known as "Abraham's Bosom", where just souls before Christ awaited Heaven. It is to this abode that the Catholic Church teaches Christ descended. [5] To these three, theologians historically add a fourth as well: Limbo of the Infants, where souls who die in original sin but without any personal mortal sin reside. [6]
A more comprehensive Orthodox definition is often given as "the theological opinion of one or many of the holy fathers of the undivided Church." [7] "The content of the theologumena," according to Bulgarian theologian Stefan Tsankov, "is probable truth." In Tsankov's words, "the number of the fathers who accept a given viewpoint of this nature ...
Limbo is in the Roman Catechism, which explains doctrine but isn't itself doctrinal. On that topic, I'd be curious to know whether there is any debate within the RCC regarding Limbo of the Fathers. For baby limbo, there are to alternative places that the unbaptized babies could go (hell or heaven).