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The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. [2] The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ.
From about 1300, the term Limbo of Infants appeared, developed in parallel to the Limbo of the Fathers (the temporal abode of the Fathers in Hades awaiting the advent of Christ) but was thought to be eternal. In contrast to the Hell of the Damned, the Limbo was thought as a place where souls enjoyed natural happiness and suffered no punishments ...
Articles relating to Limbo, an afterlife condition of those who die in original sin without being assigned to the Hell of the Damned.Medieval theologians of Western Europe described the underworld ("hell", "hades", "infernum") as divided into four distinct parts: Hell of the Damned, Purgatory, Limbo of the Fathers or Patriarchs, and Limbo of the Infants.
This love term has to do with spirituality, and originates in the seventh or eighth century B.C.E., when it was mostly used by Christian authors to describe the love among brothers of the faith ...
Limbo of the Fathers, also known as "Abraham's Bosom", where just souls before Christ awaited Heaven. It is to this abode that the Catholic Church teaches Christ descended. [5] To these three, theologians historically add a fourth as well: Limbo of the Infants, where souls who die in original sin but without any personal mortal sin reside. [6]
Within Limbo is a great castle surrounded by seven walls; Dante passes through its seven gates to reach the verdant meadows where the first circle's souls dwell. [ 6 ] The souls in Limbo are not punished directly, but are condemned to "suffer harm through living in desire"; [ 4 ] their punishment is to be left desirous of salvation.
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16.