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This is primarily due to the source the spells were coming from. In Christian spells, they often cite church teachings, scriptures, and Christian Gods and even had spells that called for the use of blessed oil. [18] One of the most common Christian love spells was erotic or sexual spells. [19] These erotic spells typically had two purposes.
The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency.
Egomania – obsession with oneself and self-worship (ego- (Latin) meaning I, first person and singular pronoun) Ergomania , ergasiomania – work (ergasio- or ergo- (Greek) meaning work) Erotomania – sexual desire or sexual attraction from strangers (delusional conviction) (eroto- (Greek) meaning sexual passion or desire)
Obsession, the following and outwardly torment of an individual at diverse hours to either weaken or cast diseases upon the body, as in the Book of Job. Possession, the entrance inwardly into an individual to beget uncontrollable fits, induce blasphemies, Faerie, being the influence those who voluntarily submit to consort, prophesy, or servitude.
Page from the Greek Magical Papyri, a grimoire of antiquity. A grimoire (also known as a "book of spells", "magic book", or a "spellbook") is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities ...
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This may suggest that the prohibition related specifically to sorcery or the casting of spells to unnaturally possess something. Some adherents of near-east religions acted as mediums, channeling messages from the dead or from a familiar spirit. The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11).
Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.