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The morning offering has been an old practice in the Church but it started to spread largely through the Apostleship of Prayer, started by Fr. Francis X. Gautrelet, S.J., and especially through the book written by another Jesuit, Fr. Henri Ramière, S.J., who in 1861 adapted the Apostleship of Prayer for parishes and various Catholic institutions, and made it known by his book "The Apostleship ...
By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of the practice of Morning and Evening Prayer, and of the prayers at terce, sext, and none. Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days ...
The 1989 New Zealand Prayer Book provides different outlines for Mattins and Evensong on each day of the week, as well as "Midday Prayer", "Night Prayer", and "Family Prayer". In 1995, the Episcopal Church (United States) published the Contemporary Office Book in one volume with the complete psalter and all readings from the two-year Daily ...
According to Fernand Cabrol, "Lauds remains the true morning prayer, which hails in the rising sun, the image of Christ triumphant—consecrates to Him the opening day". [4] The office of Lauds reminds the Christian that the first act of the day should be praise, and that one's thoughts should be of God before facing the cares of the day.
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The invitatory is used to start Nocturns in the Liturgy of the Hours, the Catholic Church's Divine Office. [2] It is usually Psalm 94(95) , which begins Venite exsultemus in Latin. After the reform of the Liturgy of the Hours following the Second Vatican Council , the Invitatory is said either before the Office of Readings or Lauds , whichever ...