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Samma-samadhi, "right samadhi," is the last of the eight elements of the Noble Eightfold Path. [web 1] When samadhi is developed, things are understood as they really are. [24] Samma-samadhi is explicated as dhyana (jhāna, Pali: 𑀛𑀸𑀦), which is traditionally interpreted as one
Buddha depicted in dhyāna, Amaravati, India. In the oldest texts of Buddhism, dhyāna (Sanskrit: ध्यान) or jhāna (Pali: 𑀛𑀸𑀦) is a component of the training of the mind (), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the defilements, leading to a "state of perfect equanimity and awareness (upekkhā ...
In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in dhyana or samadhi, which reinforces these practices for the development of the body-mind. [9]
Again, with the stilling of vitarka-vicara, a bhikkhu enters upon and abides in the second jhana, which is [mental] pīti and [bodily] sukha "born of samadhi" (samadhi-ji; trad. born of "concentration"; altern. "knowing but non-discursive [...] awareness," [20] "bringing the buried latencies or samskaras into full view" [21] [note 5]), and has ...
Nididhyasana is a rational and cognitive process, which differs from dhyana (meditation). It is necessary for gaining Brahmajnana: [4] आत्मा ब्रह्मेति वाक्यार्थे निःशेषेण विचारिते
Throughout the Pali Canon, a distinction is made between the fourfold "exertions" (padhāna) and the four "Right Exertions" (sammappadhāna).While similarly named, canonical discourses consistently define these different terms differently, even in the same or adjacent discourses.
The Sammādiṭṭhi Sutta (Pali for "Right View Discourse") is the 9th discourse in Majjhima Nikaya of Pāli Canon that provides an elaboration on the Buddhist notion of "right view" by the Buddha's chief disciple, Ven. Sariputta.
Samyama is a tool to receive deeper knowledge of qualities of the object. It is a term summarizing the "catch-all" process of psychological absorption in the object of meditation. [3]