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And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. [7]
Pidyon shevuyim (Hebrew: פִּדְיוֹן שְׁבוּיִים, romanized: piḏyon šəvuyim, literally: Redemption of Captives) is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. Reconciliation, ransom negotiations, or unrelenting pursuit typically secured ...
Modern English Version: MEV Modern English 2014 Masoretic Text, Textus Receptus Revision of the King James Bible Eastern and Oriental Orthodox, Roman Catholic, Protestant [citation needed] Modern Language Bible: Modern English 1969 Also called "The New Berkeley Version" Moffatt, New Translation: Modern English 1926 Greek text of Hermann von Soden
Baruch Writes Jeremiah's Prophecies (Gustave Doré). According to the text of the letter, the author is the biblical prophet Jeremiah.The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23).
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Psalm 126 is the 126th psalm of the Book of Psalms, beginning in English in the King James Version: "When the Lord turned again the captivity of Zion, we were like them that dream". In Latin, it is known as In convertendo Dominus . [ 1 ]
1 Peter 4:6: "For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does." Theologian Hans Urs von Balthasar sees parallels with Mark 3 :24: "If a kingdom is divided against itself, that kingdom cannot stand.
In all, 612 Nethinim came back from the Exile and were lodged near the "House of the Nethinim" at Ophel, towards the east wall of Jerusalem so as to be near the Temple, where they served under the Levites and were free of all tolls, from which they must have been supported. They are ordered by David and the princes to serve the Levites .