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Cultural relativism is the view that concepts and moral values must be understood in their own cultural context and not judged according to the standards of a different culture. [1] [2] It asserts the equal validity of all points of view and the relative nature of truth, which is determined by an individual or their culture. [3]
Praising how relativists were instrumental to the development of respect for other peoples and values, he also points out where this can conflict with science. [ 1 ] [ a ] According to Edgerton, the "interpretivist" view that science or Western society cannot, or should not, critically evaluate other societies would be a type of "intellectual ...
Alethic relativism (also factual relativism) is the doctrine that there are no absolute truths, i.e., that truth is always relative to some particular frame of reference, such as a language or a culture (cultural relativism), while linguistic relativism asserts that a language's structures influence a speaker's perceptions.
Yet another is relativist (cultural relativism), which sees different cultural groups as employing different conceptual schemes that are not necessarily compatible or commensurable, nor more or less in accord with external reality. [116] Another debate considers whether thought is a type of internal speech or is independent of and prior to ...
Normative moral relativists argue that meta-ethical relativism implies that we ought to tolerate the behavior of others even when it runs counter to our personal or cultural moral standards. Most philosophers do not agree, partially because of the challenges of arriving at an "ought" from relativistic premises. [ 9 ]
Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims require a specific ethical stance is a matter of debate. This principle should not be confused with moral relativism. Cultural relativism was in part a response to Western ethnocentrism. Ethnocentrism may take obvious forms, in which one ...
Cultural relativism as a methodological tool while conducting fieldwork, and as a heuristic tool while analyzing data. Boas argued that in order to understand "what is"—in cultural anthropology, the specific cultural traits (behaviors, beliefs, and symbols)—one had to examine them in their local context.
On the one hand, discussions of the relativist fallacy that portray it as identical to relativism (e.g., linguistic relativism or cultural relativism) are themselves committing a commonly identified fallacy of informal logic—namely, begging the question against an earnest, intelligent, logically competent relativist. It is itself a fallacy to ...