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Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
And God spake all these words, saying, I am the L ORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. — Exodus 20:1-2 (KJV) The conventional "the Lord" written in small caps in English translations renders יהוה in the Hebrew text (transliterated " YHWH "), the proper name of the God of Israel ...
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
Joseph, another of Jacob's sons, is a high official in Egypt and allows his father and brothers to settle in Egypt. [2] In Genesis 45:10, Goshen is treated as being close to Joseph, who lives at the pharaoh's court [ 3 ] and in Genesis 47:5 Goshen is called "the best part" of the land of Egypt. [ 4 ]
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
The crossing of the sea signaled the end of the sojourn in Egypt and it certainly was the end of the Egyptian army that pursued the fleeing Hebrews (Ex 14:23-29; 15:4-5). After this event at Yam Suph, perhaps the verb Soph, meaning "destroy" and "come to an end," originated (cf. Amos 3:15; Jer 8:13; Isa 66:17; Psa 73:19).
Later God sends manna and quail. The desert is the ground where God acquires his people. The 'murmuring motifi' is a recurring perspective of Hebrew people. Marah - bitterness - a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them.
The Israelites were later led out of slavery in Egypt by Moses and conquered Canaan under Joshua's leadership, who was Moses's successor. Most modern scholars agree that the Torah does not provide an authentic account of the Israelites' origins, and instead view it as constituting their national myth .