Search results
Results From The WOW.Com Content Network
Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The narrator and his companions ("we") play an active part in the developments in this chapter. [1]
Acts 20:28-30 1 Frg Austrian National Library: K 7426 Vienna: Austria ANL [39] INTF: Acts 20:30-31 1 Frg Austrian National Library: K 7731 Vienna: Austria ANL [40] INTF: Acts 20:32-35 1 Frg Austrian National Library: K 7377 Vienna: Austria ANL [41] INTF: Acts 20:35-38, 21:1-3 1 Frg Austrian National Library: K 7547 Vienna: Austria ANL [42 ...
Mnason (Greek: μνασωνι τινι κυπριω) was a first-century Cypriot Christian, who is mentioned in chapter 21 of the Acts of the Apostles as offering hospitality to Luke the evangelist, Paul the apostle and their companions, when they travelled from Caesarea to Jerusalem.
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Discover the latest breaking news in the U.S. and around the world — politics, weather, entertainment, lifestyle, finance, sports and much more.
Also, according to Acts 21:10–12, 'a certain prophet', (Greek: τις) named Agabus met Paul the Apostle at Caesarea Maritima in AD 58. He was, according to the Jamieson-Fausset-Brown Bible Commentary , 'no doubt the same' Agabus as had been mentioned in Acts 11:27–28 , [ 4 ] and Heinrich Meyer states that 'there is no reason against the ...
On verses 21–29 Matthew Henry makes the point that those that are interest in God's promises should be ever cheerful, because God is faithful. Hope is an anchor for the soul. [8] On verses 30–38 Matthew Henry's point is that people should take proper safety precautions and not tempt God by failing to take them, and only trusting in him.