Search results
Results From The WOW.Com Content Network
Jehovah-shammah is a Christian transliteration of the Hebrew יְהוָה שָׁמָּה (Yahweh šāmmāh) meaning "Jehovah is there", the name given to the city in Ezekiel's vision in Ezekiel 48:35. These are the final words of the Book of Ezekiel. The first word of the phrase is the tetragrammaton יהוה.
Asking God to bring the Jews back from the Exile into Israel. Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים
Hallelujah is a transliteration of Hebrew: הַלְלוּ יָהּ (hallū yāh), which means "praise ye Jah!" (from הַלְלוּ , "praise ye!" [8] and יָהּ , "Jah".) [9] [10] [11] The word hallēl in Hebrew means a joyous praise in song. The second part, Yah, is a shortened form of YHWH (Yahweh or Jehovah in modern English).
It is also used very occasionally in Hebrew texts to refer to God (e.g. Psalm 136:3.) [37] Deuteronomy 10:17 has the proper name Yahweh alongside the superlative constructions "God of gods" (elōhê ha-elōhîm, literally, "the gods of gods") and "Lord of lords" (adōnê ha-adōnîm, "the lords of lords": כִּי יְהוָה ...
Praise 3: Behold, Bless Ye the Lord (1979) Praise 4: In His Time (1980) Praise 5: Glorify Thy Name (1981) Praise 6: Come and Sing Praises (1983) Praise 7: The Lord Reigns (1985) Praise 8: As the Deer (1986) Praise 9: Great Are You Lord (1987) Praise 10: O Lord, My Lord (1988) Praise 11: Let Us Worship the Lord, Jehovah (1989) Praise 12: He Is ...
The Gospel of Mark 12:29–31 mentions that Jesus of Nazareth considered the opening exhortation of the Shema to be the first of his two greatest commandments and linked with a second (based on Leviticus 19:18b): "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all ...
Psalm 104 is the 104th psalm of the Book of Psalms, [1] beginning in Hebrew "ברכי נפשי" (barachi nafshi: "bless my soul"); in English in the King James Version: "Bless the LORD, O my soul. O LORD my God, thou art very great".
The Hebrew Scriptures would be a guide in many passages: thus, wherever the expression 'the angel of the Lord' occurs, we know that the word Lord represents Jehovah; a similar conclusion as to the expression 'the word of the Lord' would be arrived at, if the precedent set by the O. T. were followed: so also in the case of the title 'the Lord of ...