Ads
related to: revelations chapter 3 commentary
Search results
Results From The WOW.Com Content Network
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author remains a point of academic debate. [2]
The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr. Alexander Keith. [86] Horae Apocalypticae (1837), a commentary on The Apocalypse by Rev. Edward Bishop Elliott. [87] Vindiciae Horariae (1848), twelve letters to the Rev. Dr. Keith, in reply to his strictures on the "Horae apocalypticae" by Rev. Edward Bishop Elliott. [88]
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
Seven Churches of Revelation; Branham, W. M., An Exposition of the Seven Church Ages Archived 2020-06-16 at the Wayback Machine, Voice of God Recordings, Jeffersonville, Indiana, 1965. The True Trend Of the Church As Viewed Through Revelation Chapters 2 & 3 by Pastor Rocky Veach; Seven Churches -Thoughts on the seven angels of Revelation
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
The entire chapter is quite symbolic, but an angel explains to John the meaning of what he is seeing. The woman, who is referred to as "the great prostitute", "is the great city who rules over the kings of the earth" (Revelation 17:18), who is envied by the ten kings who give power to the beast and is destroyed by those ten kings. "They will ...
In John's revelation the first horseman rides a white horse, carries a bow, and is given a crown as a figure of conquest, [2] [3] perhaps invoking pestilence, or the Antichrist. The second carries a sword and rides a red horse as the creator of (civil) war, conflict, and strife. [4]