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Judaism teaches that it is heretical for any man to claim to be God, part of God, or the literal son of God. The Jerusalem Talmud states explicitly: "If a man claims to be God, he is a liar." [9] Paul Johnson, in his book A History of the Jews, describes the schism between Jews and Christians caused by a divergence from this principle:
The accusation that the Jews were Christ-killers fed Christian antisemitism [5] and spurred on acts of violence against Jews such as pogroms, massacres of Jews during the Crusades, expulsions of the Jews from England, France, Spain, Portugal and other places, and torture during the Spanish and Portuguese Inquisitions.
Jewish rejection is also recorded in 7:45–52, 8:39–59, 10:22–42 and 12:36–43. 12:42 says many did believe, but they kept it private, for fear the Pharisees would exclude them from the Synagogue. Jews (identified by yellow badges) being burned at the stake, from the Luzerner Schilling (1513) According to Jeremy Cohen,
Claiming that Jesus won over "both Jews and Greeks" is a misunderstanding that a Christian scribe would not likely have made, knowing that Jesus mainly ministered to Jews. Also, the phrase "Those who had first loved him did not cease doing so" is Josephan in style, and calling Christians a "tribe" would not have made sense to a Christian writer ...
Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church – including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa – and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and ...
Mark 14:55–59 states that the chief priests sought witnesses to testify against Jesus but did not find any. Matthew characterizes these as false witnesses. Many gave false witness against him, but their testimony did not agree. Finally two came forward and accused him of saying "I am able to destroy the temple and raise it again in three days ...
[25] [note 3] Jews at that time were expecting a military leader as a Messiah, such as Bar Kokhba. Psalm 2 was another source of Jewish messianism, which was prompted by Pompey's conquest of Jerusalem in 63 BC. Early Christians cited this chapter to claim that Jesus was the Messiah and the son of god and negate Caesar's claim to the latter. [26]
According to Conservative Judaism, Jews who believe Jesus is the Messiah have "crossed the line out of the Jewish community". [34] Reform Judaism , the modern progressive movement, states "For us in the Jewish community anyone who claims that Jesus is their savior is no longer a Jew and is an apostate ".