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The Book of Common Order, originally titled The Forme of Prayers, is a liturgical book by John Knox written for use in the Reformed denomination. The text was composed in Geneva in 1556 and was adopted by the Church of Scotland in 1562. In 1567, Séon Carsuel (John Carswell) translated the book into Scottish Gaelic under the title Foirm na n ...
Why then doth he baptize, when he doth not remit sins by baptism? To maintain his character of forerunner. As his birth preceded our Lord’s, so doth his baptism precede our Lord’s baptism. And he who was the forerunner of Christ in His preaching, is forerunner also in His baptism, which was the imitation of that Sacrament.
The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is
The 1662 prayer book was also produced with an awareness of its future use these territories beyond England, both as a pastoral and missionary text: a form of baptism for adults was introduced in part to address the increase of "baptism of natives in our plantations", as described by the 1662 prayer book's preface.
Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3. [35] The Baptism Office of the 1662 Book of Common Prayer directly connects Baptism and new birth affirming a Baptismal Regeneration view of the meaning of the phrase "Born Again", not a conversion experience.
In the prayer book, the 1544 Litany was used and Holy Communion celebrated on these days. [35] The prayer book also included the sanctorale or calendar of saints with collects and scripture readings appropriate for the day. [34] However, it was reduced from 181 to 25 days. Only New Testament saints were commemorated, with the exception of All ...
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
The Unitarian revisions influenced other prayer book revision efforts, including John Wesley's The Sunday Service of the Methodists and the American Episcopal Church's first attempted prayer book revision. The King's Chapel prayer book, currently in its ninth edition as first published in 1986, remains that congregation's standard liturgical text.