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" Gloria in excelsis Deo" (Latin for "Glory to God in the highest") is a Christian hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn [1] [2] /Hymn of the Angels. [3]
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, -logia 'saying') [1] [2] [3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.
This hymn was written by Thomas Ken along with "All Praise to Thee, My God, This Night" (an evening hymn) and "My God, I now from Sleep Awake" (a midnight hymn). The three hymns all have the same last verse, which is now known as the Common Doxology. The words are:
Quicumque Christum Quærtis is the opening line of the twelfth (in honour of the Epiphany) and last poem in the "Cathemerinon" of Prudentius.This twelfth poem or hymn contains 52 iambic dimeter strophes, and an irregular selection from its 208 lines has furnished four hymns to the Roman Breviary, all of which conclude with the usual Marian doxology ("Jesu tibi sit gloria" etc., not composed by ...
There is also a different doxology than the one found in the appendix to the 1912 Antiphonale Romanum, which contains the ancient texts of the hymns. [ 9 ] [ 10 ] [ 11 ] The doxology is as follows: Sit, Christe, rex piíssime, tibi Patríque glória cum Spíritu Paráclito in sempitérna sæcula (Glory be unto Christ, most gracious King, and to ...