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The second volume of Essays in Anarchism & Religion includes essays covering themes such as Yiddish radicalism, Byzantine theology, First Peter, William Blake, the role of violence in anarchism and in Christian anarchism, Spanish anarchist-themed film, and the Occult features of anarchism.
In simple terms, the functional approach sees religion as "performing certain functions for society" [7] Theories by Karl Marx (role of religion in capitalist and pre-capitalist societies), Sigmund Freud (psychological origin of religious beliefs), Émile Durkheim (social function of religions), and the theory by Stark and Bainbridge exemplify ...
It is made up of three essays: "Nature" and the "Utility of Religion", were both written between 1850 and 1858, while "Theism" was composed between 1868 and 1870. [1] The book is critical of traditional religious views, instead advocating for a "religion of humanity". [2]
The sociology of religion concerns the dialectical relationship between religion and society; the practices, historical backgrounds, developments, universal themes and roles of religion in society. [30] There is particular emphasis on the recurring role of religion in all societies and throughout recorded history.
Studying Religion – Introduction to the methods and scholars of the academic study of religion Full-text search engine – Searchable sacred texts of the major World Religions Patheos.com – Offers a comprehensive library with essays written by prominent religious scholars
Philosophy of religion is a branch of philosophy that is concerned with the philosophical study of religion, including arguments over the nature and existence of God, religious language, miracles, prayer, the problem of evil, and the relationship between religion and other value-systems such as science and ethics, among others.
In this essay, Hume offers a pioneering naturalist account of the causes, effects, and historical development of religious belief. Hume argues that a crude polytheism was the earliest religion of mankind and locates the origins of religion in emotion, particularly hope, fear, and the desire to control the future.
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]