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Religious institutes generally follow a rule of life, i.e., one of the great religious rules as guidance to their life and growth in their religious journey. These are: the Rule of St. Basil, the Rule of Saint Benedict, the Rule of Saint Augustine, and the Rule of Saint Francis. [1]
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Catholic canon law of religious" ... Rule of life; S.
Saint Albert Avogadro (1149–1214), a priest of the Canons Regular and a canon lawyer, wrote the Rule between 1206 and 1214 as the Catholic Latin Patriarch of Jerusalem.The Rule is directed to "Brother B.", held by tradition to be either Saint Bertold or Saint Brocard (but historical evidence of his identity is lacking), and the hermits living in the spirit of Elias near the prophet's spring ...
The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).
The authority to enact laws obligatory on all the faithful belongs to the Catholic Church by the very nature of her constitution, says the Catholic Encyclopedia. The Catholic Church considers itself the appointed public organ and interpreter of God's revelation for all time. The Catholic Church also claims that for the effective discharge of ...
The observance of the Rule of Saint Benedict procured for Benedictine monks at an early period the name of "regulars". The Council of Verneuil (755) so refers to them in its third canon , and in its eleventh canon speaks of the " ordo regularis " as opposed to the " ordo canonicus ", formed by the canons who lived under the bishop according to ...
Additionally, the Carmelite Rule of St. Albert and the Book of the First Monks comprise fundamental points of reference in the life and spirituality of the Order. Between the 13th and 16th centuries the Order lost much of its vigour. The reform led by Teresa of Ávila and John of the Cross restored Carmelite life with a
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