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Letters to the pope should end, "I have the honour to be Your Holiness's most devoted and obedient child." (substituting "obedient servant" if not a Roman Catholic). [11] Letters to a cardinal should end, "I have the honour to be, My Lord Cardinal, Your Eminence's devoted and obedient child." (substituting "obedient servant" if not a Roman ...
In contrast to modern letters, epistles usually named the author at the very beginning, followed by the recipient (for example, see Philippians 1:1). The scribe (or more correctly, the amanuensis) who wrote down the letter may be named at the end of the epistle (e.g., Romans 16:22).
Table of correspondences from Carl Faulmann's Das Buch der Schrift (1880), showing glyph variants for Phoenician letters and numbers. In numerology, gematria (/ ɡ ə ˈ m eɪ t r i ə /; Hebrew: גמטריא or גימטריה, gimatria, plural גמטראות or גימטריות, gimatriot) [1] is the practice of assigning a numerical value to a name, word or phrase by reading it as a number ...
Readers share letters on Trump, no fault divorce bill, abortion, sex ed and mental health in Oklahoma.
The Centre Daily Times welcomes letters endorsing candidates in the Nov. 5 election and will accept letters that are received by Oct. 25.
In Christian theology the atonement refers to the forgiving or pardoning of sin through the crucifixion of Jesus Christ which made possible the reconciliation between God and man. Within Christianity there are numerous technical theories for how such atonement might work, including the ransom theory , the Abelardian theory , the substitutionary ...
A collection of Paul's letters circulated separately from other early Christian writings and later became part of the New Testament. When the canon was established, the gospels and Paul's letters were the core of what would become the New Testament. [27] [page needed]
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.