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Hebrews 13 is the thirteenth (and the last) chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23), caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no ...
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
The "faith" spoken of is shown by the context in Habakkuk to mean such reliance upon God as is of a steadfast character, and not a mere fleeting or occasional acceptance of God's promises as true, as the Pulpit Commentary points that this is plainly the view of the passage which is taken by the Pauline writer of the Hebrews in Hebrews 10:38. [6]
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918. Early volumes used the Authorised Version as the base text.
"Bearing Thorough Witness" About God's Kingdom (2009, revised 2022; available online), commentary on Acts of the Apostles; Revelation—Its Grand Climax at Hand! (1988, revised 2006), verse-by-verse commentary on Revelation "Then Is Finished the Mystery of God" (1969) (Revelation chapters 1–13) "Babylon the Great Has Fallen!" God's Kingdom Rules!
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
The Pulpit Commentary treats Apollos' authorship of Hebrews as "generally believed". [19] Other than this, there are no known surviving texts attributed to Apollos. Apollos is regarded as a saint by several Christian churches, including the Lutheran Church–Missouri Synod , which hold a commemoration for him, together with saints Aquila and ...
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games; [3] this may have influenced New Testament use of the imagery.