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Robert S. Ellwood, Notes on a Neopagan Religious Group in America, History of Religions (1971). J. Gordon Melton (2003). Encyclopedia of American religions. Gale / Cengage Learning. ISBN 978-0-7876-6384-1. G. Melton and I. Poggi, Magic, Witchcraft, and Paganism in America (1992). Sarah M. Pike (2004). New Age and Neopagan Religions in America ...
North America. Heathenry in the United States. Asatru Free Assembly (Stephen McNallen, 1974–1986) Ásatrú Alliance (1987) Ring of Troth (1987) Asatru Folk Assembly (1996) Odinist Fellowship (United States) (Else Christensen, 1971–2005) Odinic Rite (1973) Wotansvolk (1995) Heathenry in Canada
A number of academics, particularly in North America, consider modern paganism a form of nature religion. [17] A Heathen shrine to the god Freyr, Sweden, 2010. Some practitioners completely eschew the use of the term pagan, preferring to use more specific names for their religion, such as "Heathen" or "Wiccan". [18]
Their view of history is usually based on myths and images derived from past cultures, existing traditions, or nature, and they do not anticipate a future change at a fundamental level. [26] History is regarded as an endless cycle of death and rebirth. [27] The New Age view of history generally has an evolutionary teleology. [27]
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The second paper in the volume was provided by the American folklorist Sabina Magliocco, who had studied the Pagan community in the U.S. for a number of years, resulting in the publication of two books, Neo-pagan Sacred Art and Altars: Making Things Work (2002) and Witching Culture: Folklore and Neo-paganism in America (2004). [6]
1989: Following the revolutions of 1989, the overthrow of many Soviet-style states allowed a resurgence in open religious practice in many Eastern European countries. [79] 1990s: Reconstructionist Pagan movements (Celtic, Hellenic, Roman, Slavic, Baltic, Finnish, etc.) proliferate throughout Europe.