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[9] [10] [11] Moreover, the Du'a "Allahumma kun li-waliyyik" is also famous as Dua Faraj between Shia Muslims (as well as the main Du'a al-Faraj which is started with the following sentences:) [12] [13] "O Allah, terrible was the calamity, and its evil consequences are visible, the covering has been removed, (all) hopes have been cut off, the ...
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Du'a al-Faraj (Arabic: دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". [1] [2] The initial part of [3] the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. [4]
Dua Al-Ahd (Arabic: دُعَاء ٱلْعَهْد) is an Arabic language allegiance supplication prayer for Hujjat-Allah al-Mahdi, twelfth Imam of Shia Islam. [1] This is also known as Ahad Nama in Asian Country like India, Pakistan. Ja'far al-Sadiq narrates in a hadith regarding the importance of reciting the supplication every morning.
Allāhumma (Arabic: ٱللَّٰهُمَّ) is a term of address for Allah, the Islamic and Arabic term for one God.It is translated as "O Allāh" and is seen as the equivalent of "Yā Allāh".
Abu Hamzah is the first narrator of this supplication from Zayn al-Abidin. The supplication appears in Eqbal al-A'mal by Sayyed ibn Tawus, who also includes the following chain of transmission for the supplication: Sayyed ibn Tawus received the supplication on the authority of Harun ibn Musa ibn Ahmad Talla'ukbara, who, in turn, received it from Hassan bin Mahboob Srad, who received it from ...
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
"Be, and it is" (كُن فَيَكُونُ kun fa-yakūnu) is a phrase referring to creation by Allah. In Arabic the imperative verb "be" (kun) is spelled with the letters kāf and nūn. [1] Kun fa-yakūnu has its reference in the Quran cited as a symbol or sign of God's supreme creative power. There are eight Quranic references to kun fa-yakūnu: