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  2. Mahakali - Wikipedia

    en.wikipedia.org/wiki/Mahakali

    Mahakali (Sanskrit: महाकाली, romanized: Mahākālī) is the Hindu goddess of time and death in the goddess-centric tradition of Shaktism. She is also known as the supreme being in various tantras and Puranas. Similar to Kali, Mahakali is a fierce goddess associated with universal power, time, life, death, and both rebirth and ...

  3. Kali - Wikipedia

    en.wikipedia.org/wiki/Kali

    Mahakali is known as the origin of all things, her consort is Mahakala. [9]: 257 The Skanda Purana mentions that Kali took the form of Mahakali at the instruction of Shiva who wanted her to destroy the world during the time of universal destruction. [9]: 242 In the ten-armed form of Mahakali, she is depicted as shining like a blue stone.

  4. Mahavidya - Wikipedia

    en.wikipedia.org/wiki/Mahavidya

    Mahakali is of a pitch black complexion, darker than the dark of the dead of the night. She has three eyes, representing the past, present and future. She has shining white, fang-like teeth, a gaping mouth, and her red, bloody tongue hanging from there. She has unbound, disheveled hairs.

  5. Shaktism - Wikipedia

    en.wikipedia.org/wiki/Shaktism

    The Kaula or Kaulachara, first appeared as a coherent ritual system in the 8th century in central India, [84] and its most revered theorist is the 18th-century philosopher Bhaskararaya, widely considered "the best exponent of Shakta philosophy." [85]

  6. Kali the Mother (poem) - Wikipedia

    en.wikipedia.org/wiki/Kali_the_Mother_(poem)

    The poem glorifies the goddess Kali, whom Hindus associate with empowerment. In this poem, Vivekananda is worshiping the terrible form of the goddess (Kali is portrayed mostly in two forms: the popular four-armed form and the ten-armed Mahakali form, the "terrible" form). In the poem, he shows how the whole universe is a stage for the goddess's ...

  7. History of Shaktism - Wikipedia

    en.wikipedia.org/wiki/History_of_Shaktism

    Shakta philosophy also elaborated Samkhya theory on the phases of cosmic evolution by expanding the number of phases from 25 to 36 tattvas. "It is worthy of note that this scheme of tattvas enables the Shakta philosophy to solve the conundrum ... as to how the changeless Brahman becomes the changing universe, and how the One can become the Many.