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Jesuit missionaries had to write annual reports to their superior in Québec or Montréal as an account of their activities. Annually, between 1632 and 1673, the superior compiled a narrative or "Relation" of the most important events which had occurred in the several missionary districts under his charge, sometimes using the exact words of the missionaries and sometimes summarizing the ...
The Jesuits Of The Middle United States (3 vol 1938) covers Midwest from 1800 to 1919 vol 1 online, ; vol 2; vol 3; McDonough, Peter. Men astutely trained : a history of the Jesuits in the American century (1994), covers 1900 to 1960s; online free; Saussy, Frederick Tupper, "Rulers of Evil" (1999) Schroth, Raymond A. The American Jesuits: A ...
The book is largely sourced from the writings of François Le Mercier, a principal member of the Jesuit mission to New France who held the title of Rector at the Jesuit college in Quebec and the General Superior of the missions in New France from 1653 to 1656 and again from 1665 to 1671 when he was appointed procurator and primary of the Jesuit college in Quebec which he held for a year before ...
Le Jeune was born to a Huguenot family in Vitry-le-François in the region of Champagne, France in 1591, and converted to Roman Catholicism at the age of sixteen. [1] Le Jeune received a thorough preparation for the Jesuit priesthood; he was a novice for two years between 1613 and 1615, and he was deeply influenced by his mentor Father Massé, whom he met at the collège Henri IV de La Flèche.
Ernest Joseph Burrus (1907–1991) was a Jesuit and a leading historian of northwestern New Spain, particularly the Baja California peninsula and Sonora. He made notable contributions by editing many accounts of the Jesuit period from European archives. Burrus was born in El Paso, Texas, on April 20, 1907.
The Jesuit missionaries who came to New France in the seventeenth century aimed to both convert native peoples such as the Huron to Christianity and also to instill European values within them. [10] Jesuit planners believed that by creating European social institutions and patterns, conversion would become easier: linking European lifestyle as ...
In other words, the criticism is that the original works were insensitive, and Thwaites failed to fully account for the prejudicial and inaccurate reporting in the Relations. However, Thwaites is also recognized as being the pioneer in an approach to using the Relations that is continuing to be enriched by modern scholarship, and so in a sense ...