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Christmas Jumper Day is an annual fundraising campaign in the UK and Ireland organised by charity Save the Children in the UK. On a specific day in December, people are encouraged to raise funds for Save the Children by wearing a Christmas jumper and making a suggested donation of £2 (€2) for school children.
A Christmas jumper (also Christmas sweater, or ugly sweater due to their over the top designs) is a sweater themed with a Christmas or winter-style design, often worn during the festive season. They are often knitted. A more traditional approach is a roll neck (or "turtleneck") top-pulled garment. It can generally be said that embellishments ...
Here's everything you need to know about the day of festive fun, all for a good cause. Skip to main content. Sign in. Mail. 24/7 Help. For premium support please call: 800-290-4726 ...
A Christingle is a symbolic object used in the Advent, Christmas, and Epiphany services of many Christian denominations. It symbolises the birth of Christ , the Light of the World . [ 1 ] A modern Christingle is made from a candle in an orange (representing the light and the world respectively) which is typically decorated with a red ribbon and ...
Christmas card made on a PC incorporating digital photography. Advances in digital photography and printing have provided the technology for many people to design and print their own cards, using their original graphic designs or photos, or those available with many computer programs or online as clip art, as well as a great range of typefaces ...
A Yule goat on a Christmas tree. 'Old Christmas', riding a yule goat; 1836 illustration by Robert Seymour. The Yule goat is a Scandinavian and Northern European Yule and Christmas symbol and tradition. Its origin is from Germanic paganism and has existed in many variants during Scandinavian history. Modern representations of the Yule goat are ...
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Grýla is closely associated with Christmas folklore in younger traditions. [2] The oldest extant source connecting Grýla with Christmas is a poem that was likely co-composed by the Rev. Guðmundur Erlendsson of Fell in Sléttuhlíð and his brother-in-law Ásgrímur Magnússon, who was a farmer and rímur-poet.