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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Behold: your king is coming to you, a just savior is he, Humble, and riding on a donkey, on a colt, the foal of a donkey.") At the proclamation of Jehu as King of Israel in 2 Kings 9 :11-13, "in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, "Jehu is king". [ 54 ]
Melchior was described by Bede in the 8th century as being "an old man, with white hair and long beard." [ 2 ] Melchior is also commonly referred to as the King of Persia. [ 2 ] Following the Star of Bethlehem , the Magi first travelled to the palace of Herod the Great , who then asked for the Magi to find the Child Jesus and report back to him.
Entry of John II of France and Joan I of Auvergne into Paris after their coronation at Reims in 1350, later manuscript illumination by Jean Fouquet. The ceremonies and festivities accompanying a formal entry by a ruler or their representative into a city in the Middle Ages and early modern period in Europe were known as the royal entry, triumphal entry, or Joyous Entry. [1]
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[2] The 'king' mentioned in this verse is interpreted by Chazal as referring to the Messiah. In the discussion regarding this verse in the Babylonian Talmud ( Sanhedrin 98a), a story is told of the Persian king Shevor, who says to Samuel, one of the Amoraim , "You say that the Messiah will come on a donkey; I will send him the riding horse that ...
Somewhere in the procession, two flawless white oxen were led for the sacrifice to Jupiter, garland-decked and with gilded horns. All this was done to the accompaniment of music, clouds of incense, and the strewing of flowers. [14] Almost nothing is known of the procession's infrastructure and management.
Processions played a prominent part in the great festivals of Greece, where they were always religious in character. The games were either opened or accompanied by more or less elaborate processions and sacrifices, while processions from the earliest times formed part of the worship of the old nature gods, as those connected with the cult of Dionysus and the Phallic processions, and later ...